Comparative Study of Islamic and Hindu Architecture in Malaysia: The Case of Putra Jaya Mosque and Batu Cave
Comparative Study of Islamic and Hindu Architecture in Malaysia: The Case of Putra Jaya Mosque and Batu Caves
Faculty of Letters
Department of Art and Design
August 18, 2024
Learning and Students, Student Learning and Activities
SDG 16
On 16 August 2024, Yon Ade Lose Hermanto, S.Sn, M.Sn, delivered a comparative study of Islamic and Hindu architecture in Malaysia in his presentation held in Selangor and Putra Jaya. The study focused on two major architectural sites—Putra Jaya Mosque and Batu Caves—to reveal the differences and similarities in the architectural designs of the two religious traditions.
Putra Jaya Mosque, located in the administrative center of Malaysia, is a prime example of contemporary Islamic architecture. In his presentation, Yon Ade Lose Hermanto, S.Sn, M.Sn outlined how the mosque adopts traditional Islamic design elements such as large domes and minarets, while introducing modern innovations that reflect Malaysia’s national identity.
The design of the Putra Jaya Mosque shows the influence of Middle Eastern architecture, rich in geometric and intricate ornamentation. However, the mosque also integrates local elements, such as traditional Malaysian carvings, which give a unique touch to the design. This combination creates a structure that not only fulfills a religious function but also serves as a symbol of the integration of culture and modernity.
On the other hand, Batu Caves offers a glimpse of Hindu architecture through the design of its temples located inside natural caves. Yon Ade Lose Hermanto, S.Sn, M.Sn explains how the architecture of Batu Caves reflects Hindu tradition with the use of large statues, detailed ornaments, and bright colors. The design highlights elements typical of Hindu art, such as intricately carved deities and decorations rich in religious symbolism. The uniqueness of Batu Caves also lies in the adaptation of its design to the context of the natural cave, which adds to the authenticity and sacredness of the place. Festivals and celebrations in Batu Caves, which often involve elements of local culture, demonstrate how Hindu architecture is integrated into the social context of Malaysia.
In a comparison between the Putra Jaya Mosque and Batu Caves, Yon Ade Lose Hermanto, S.Sn, M.Sn shows that although both sites represent different religious traditions, they share the same goal of creating significant spaces for their religious communities. The Putra Jaya Mosque combines Islamic aesthetics with local Malaysian elements, while Batu Caves highlights traditional Hindu art in a unique natural context.
These two examples reflect how architecture can serve as a representation of religious traditions as well as a medium for cultural integration. This study highlights the importance of understanding architecture not only as an aesthetic product but also as the result of a complex process of cultural adaptation and interaction. This presentation provides valuable insights into how Islamic and Hindu architecture adapted and evolved in Malaysia, reflecting the country’s cultural and religious diversity.